Men in Black, my contribution to the recently published STEAMFUNK Anthology, explores the darker side of the Victorian and Progressive Era, a minor Steampunk tale (no airships, corsets or zombies) about a lynching, the arrival of a mysterious stranger, his fantastic machines and the fate of a small town called Blackwood.
Last week, Salon magazine’s David Sirota penned an article titled, “Oscar Loves a White Savior.” In it, Sirota noted that “If a movie features white people rescuing people of color from their plight, odds are high an Oscar will follow”–singling out current Oscar contender Lincoln and showing ten others in the past three decades that have done much the same. On some sites, and even CNN, the article was met with surprise, shock and (of course) spasms of denial. However, if anyone is unaware of the white savior motif, which has become a Hollywood staple, it’s only because of its troubling normalcy.
Sometime in the 1930s, a black journalist is kidnapped in Harlem by the charismatic Dr. Henry Belsidius, leader of the Black Internationale–a shadowy organization determined to build a Black Empire and overthrow the world of white racial hegemony with cunning and super science. Journalist George S. Schulyer’s fantastic tale was written in serials in the black Pittsburgh Courier between 1936 and 1938 under the pseudonym Samuel I. Brooks. It quickly found a loyal following among African-American readers, who saw in Dr. Belsidius and the Black Internationale a heroic, sci-fi tale of black nationalism, triumph and race pride. The newspaper was surprised at the serials’ growing popularity, and pushed for more–sixty-two in all. Yet no one was as surprised at the story’s success than George Schulyer who, disdaining what he saw as the excesses of black nationalism and race pride, had written Black Empire as satire.
“You’re the second donkey who’s tried blastin’ me away tonight, and like I tole the other fella, you got a lot to learn ’bout Black Lightning!”–Justice League of America #173 This week there was a disturbance throughout the geek “interwebs” after John Hugues at Comics Alliance published an article titled Outrage Deferred: On The Lack Of Black Writers In The Comic Book Industry. This has led to talk of Dr. Jonathan Gayles’s 2012 documentary, White Scripts, Black Supermen: Black Masculinities in Comic Books. We’re also fast approaching the anniversary of the birthday and death of black comic book pioneer Dwyane McDuffie. All of this has magnified the usual buzz on race in comic books. And it jogged my memory. Back in 2000, I actually wrote on this very topic, as part of a presentation for a friend’s Blacks in Media course. In the fast-changing world of comic books however, that is of course several dozen crossovers ago. Nevertheless, given all the recent talk, decided to dig up the article and thought, what the heck, it’d make a decent blog. Continue reading
“The idea of tribes was brought to Africa for several reasons…. It was easier to place people into categories based on perceived divisions of ethnicity than it was to try to understand the multi-layered, fluid identities that prevailed…. colonial authorities found that placing people into “tribes” with “chiefs” was an effective way of creating a political order.”–John Reader
Phenderson Djèlí Clark 