Last month fashion icons Dolce & Gabbana sent models down the runway sporting earrings carved in the likeness of black women. The uproar was instantaneous. One story described the earrings as “slave-like,” linking them to a long history of black caricatures. Another lampooned D&G for engaging in “cartoonish, debasing, subaltern imagery that would make even your politically incorrect Grandpa think twice.” The official media term for them became, “slave earrings.”
Columbus, Space Invaders and our Inner Fears
In 1453 Constantinople fell to the Muslim Ottoman Turks, removing the last stronghold of Christendom in the East. The news sent shock waves throughout Europe. The Byzantines were no friends of the Papacy; in fact, the Eastern Christian city had been brutally sacked by reckless Norman Christian Crusaders nearly two and half centuries earlier, from which they never recovered. Still, the loss of Constantinople was a staggering blow.
For one, it placed the Sultan Mehmet II and his victorious armies right at Christendom’s doorsteps–and indeed, fears of the “dreaded Turk” would fill the minds of Europeans for generations, as the Ottomans rolled through the Balkans and reached the gates of Vienna. For the devout, here was yet another sign of the impending Apocalypse, that would pit the defenders of Christ against unbelievers. For European sailors and merchants, it meant the valuable flow of Eastern spices, silk and other goods–once controlled in great part through Constantinople–was now blocked by a hostile rival force. For investors in the profitable sugar plantations in the Mediterranean, it meant the drying up of much-needed supplies (from timber and Slavic slaves) to feed the sugar industry, and an increasingly dangerous waterway. A long period of Muslim-Christian détente would give way to religious rivalry, as two emerging fiscal-military states–the Ottomans and the Habsburgs–now battled over spheres of power for the next three centuries.
So what do Muslim conquests, the Apocalypse and trade have to do with Christopher Columbus and our primal fears of alien invaders? Perhaps everything. But if you like, you can skip past the history lesson to come and go right to Alien Columbus.
Steampunk Ida B. Wells-Barnett: Anti-Lynching, Anti-Victorian Crusader
“One had better die fighting against injustice than die like a dog or a rat in a trap.” – Ida B. Wells-Barnett
At a recent history conference, I had the fortune of attending a plenary titled “Mightier than the Sword: Conversations on the Life and Legacy of Ida B. Wells-Barnett.” The panel featured historians Mia Bay, Paula Giddings and Patricia Schechter (among others), all of whom have authored works on the famed anti-lynching crusader. Though I’d studied Ida B. Wells-Barnett previously, during the discussion I was once again struck by her intense radicalism, which ran counter to the sensibilities of gender, activism and racial justice that pervaded the times. As often happens, my historian’s mind wandered into the speculative–particularly steampunk, where the Victorian Age’s analogous twin across the Atlantic, what Mark Twain satirized as “The Gilded Age” and well into the later “Progressive Era,” carried a violent dark side that Ida B. Wells-Barnett dedicated her life to revealing.
Pirates, Hydrarchy and the Motley Crew: Beyond “Arrgggh!”
In the late 17th thru mid 18th centuries, piracy was the method of last resort for the downtrodden and dispossessed: men desperate for work; deserters from throughout the war-wracked Atlantic; runaway slaves seeking refuge from bondage; criminals (from debtors to cutthroats) escaping the long arm of the law. Today, pirates are most remembered through popular culture–as dashing rouges, foppish cross-dressers, menacing brigands and motley crews of mad men and degenerates. But the pirates and piracy of history were much more complex, individuals who chose the margins of society as preferable to the authoritarian rule of empires, creating a separate space where they sought to govern themselves through methods that were radical not only for their day, but our own.
Robert A. Heinlein- Letter from the Dean
“Nor do I feel responsible for the generally low state of the Negro—as one Negro friend pointed out to me; the lucky Negroes were the ones who were enslaved. Having traveled quite a bit in Africa, I know what she means. One thing is clear: Whether one speaks of technology or social institutions, “civilization” was invented by us, not by the Negroes. As races, as cultures, we are five thousand years, about, ahead of them. Except for the culture, both institutions and technology, that they got from us, they would still be in the stone age, along with its slavery, cannibalism, tyranny, and utter lack of the concept we call “justice.”–Robert Heinlein
Well at least he didn’t use the n-word…
